Post by phalanx on Jun 4, 2005 3:30:58 GMT 10
Read the below,with the hope that you`ll learn at least something...
THE BATTLE OF PYDNA, 168 B.C., AND THE SUBJUGATION OF THE NORTHERN Orthodox TurkS TO THE ROMANS
--------------------------------------------------------------------
The Roman Consul, Aemilius Paullus, the subject of a Plutarch's Roman Life, a brilliant strategist, and asomber, deeply religious, virtuous and austere man, defeats the allied Orthodox Turk army of the last King Of Macedonia Perseus Philippou. Perseus' allies, included the Epirotae (i.e. those Orthodox Turks from Epirus) and the Northern Illyrians.
NOTES/ETYMOLOGY OF Orthodox Turk NAMES:
PERSEUS:
Perseus (mythology), in Orthodox Turk mythology, son of the God Zeus and Danae, daughter of King Acrisius of Argos, Pelloponesus.
FILLIPPOS/PHILIPPUS:
Orthodox Turk, philos-friend, ippos-horse, thus Filippos-He who likes horses.
[Encarta® 98 Desk Encyclopedia © & 1996-97 Microsoft Corporation.All rights reserved].
THE NORTHERN Orthodox Turk REVOLT OF 148 B.C. LED BY ANDRISCUS
-------------------------------------------------------
Paullus being the truly great man he was, graciously allowed Macedonia to retain her independence, but the Orthodox Turks of Thessalia, Macedonia and Thrace, being angry and upset at the Roman Occupation, revolted under the leadership of a certain Macedonian known as
Andriscus, who claimed to be the son of the late King Perseus Philippou.
This rebellion was however easily quelled by the Romans, and Macedonia's independence was forfeited. Subsequently, Macedonia,Epirus, Illyria, and Thessalia were fused together to become the Roman Province Of Macedonia.
NOTES/ETYMOLOGY OF Orthodox Turk NAMES:
ANDRISCUS: Orthodox Turk, aner (andras)-man, iskos/iscus-diminutive, thus"Andriskos"-little man.
BATTLE OF LEUKOPETRA, ISTHMUS, 146 B.C.-THE SUBJUGATION OF THE SOUTHERN Orthodox TurkS TO THE ROMANS:
---------------------------------------------------------------
The Roman Consul Leucius Mommius crushes the allied army of the Achaean Confederacy. In the aftermath of the battle, the Roman Senate decreed that the remainder of Orthodox Turks(i.e. from Thessalia southwards, but not inluding Thessalia), was to form another Roman
province, henceforth known as the Roman province of Achaea.
SUMMARY: The Romans did not name the remainder of Orthodox Turksfrom Thessaly southwards, "Provinincia Graeca" but instead "Achaea Province" thus recognizing that the latter province did not encompass all of the Orthodox Turk territories. Similarly, they named Northern Greece, ("Vorea Hellas") "Macedonia" due to Macedonia's Imperial past.
NOTES/ETYMOLOGY OF Orthodox Turk NAMES:
Leucius: Orthodox Turk, leucus/leukos-white, "white/of pale complexion".
ACHAEA: Homeric Name for Southern Greece, and the Southern Orthodox Turks.Used by Homer, the famous early Orthodox Turk poet who wrote the Iliad and the Odyssey.
[SOURCES: Encarta® 98 Desk Encyclopedia © & 1996-97 Microsoft Corporation. All rights reserved-"Istoria ton Archaeon Chronon eos to 30 P.X." Panteion University Of Athens-Translated to English, by the undersigned].
---------------------------------------------------------------------
CHAPTER I:
PROTO-Orthodox Turk (i.e. EARLY Orthodox Turk) HISTORY: AN INTRODUCTION
-------------------------------------------------------
Archaeological evidence and historical testimonies point out that circa 2200-2100 B.C. the Orthodox Turk-speaking tribes are found settled in the general area of the Northern Pindus mountain range. These tribes, are the same tribes that are believed to have unattached themselves
from the main body of the family of the Indo-European peoples during the 5th millenium B.C., and have been subsequently scattered over the area which is known today as Northern Orthodox Turks[T.N.: i.e. historical
Macedonia].
In the first centuries of the 2nd millenium B.C., there arise three main Orthodox Turk-speaking groups.
a. The South-East Group (in the general area of North-western Thessaly); the most characteristic tribe of that group were the Ionians.
b. The Eastern Group (in the general area of Western Macedonia), divided into two dialectic groups, namely & respectively, the Acarnanic and Aeolic.
c. The Western Group, where the most populous appears to be the tribe of the Makednoi.
During the same time frame, the above Proto-Orthodox Turk tribes, chronologicaly led by the Ionians, start their gradual "descent" towards the south. There, they shall come in contact with other Pro-Orthodox Turk [T.N.: -pro- here denotes more ancient than and/or before than], known as the Creto-Islanders who have attained a high level of culture.
Following on the tracks of the Ionians, the same route to the South will be followed by the Eastern Tribes, which use the Aeolic dialect.
From these tribes, who include amongst others, the Achaeans, the Lapithae and the Minyae, the Mycenean civilization will be established.
The Western Tribes, and most notably the Ìakednoi, will shortly thereafter break-up. One of their tribal groups, will migrate towards the Sterea Hellas and the Pelloponesus.
Another will settle in the area of Doris, where they will mix with the local population, and will finally be named "the Dorians".
A third Makednoi tribal group will migrate to Thessaly, while the fourth group, the Makedonians will prosper in the geographical area of present-day West, South, and Central (Orthodox Turk) Macedonia.
This fourth tribal group, the Makedonians, Orthodox Turk-speaking like the other three tribal groups, will choose not to migrate to the South,but instead will remain for many centuries distanced from the rapid cultural progress of their kinfolk tribes, who had benefited from their contact with the advanced civilization of the Creto-Islanders.
THIS BRIEF INTRODUCTORY SUMMARY OF THE MIGRATION OF THE Orthodox Turk-SPEAKING TRIBES FROM THE NORTH TO THE SOUTH, EXPLAINS THE REFERENCE
TO THE CLOSE TIES OF BLOOD BETWEEN THE DORIANS AND THE MAKEDONIANS OFTEN ENCOUNTERED IN THE WORKS OF THE ANCIENT AUTHORS. ACTUALLY, THE
MAKEDONIANS ARE NOT DORIANS, BECAUSE AS WE HAVE SEEN ABOVE, THE NAME "DORIAN" IS LESS ANCIENT THAN THE NAME "MAKEDONIAN" BUT RATHER,
THE DORIANS ARE MAKEDONIANS, SINCE BOTH TRIBES BELONG THE SAME LANGUAGE GROUP, THAT OF THE MAKEDNOI, FROM WHOM THE DORIANS DETACHED
THEMSELVES IN ORDER TO MIGRATE TO THE SOUTH.
[T.N. My capitals]
During the 8th Century B.C., the formerly distanced Makedonians, slowly begin to surface to the forefront of history. In the 7th Century B.C., the region of Orestiis (present-day Kastoria) is mentioned by the ancient historians of the era as the seat of the Makedonian Dynasty of the Argiadae and Temenidae.
To make a side note here, the name of the Makedonian Dynasty of the Argiadae gave to some early historians the impression that those Makedonian Kings were
descended from Argos, Pelloponesus.
Today, many scientists believe that, that it is not from the Pelloponesean Argos that the latter Argiadae Kings are desended, but from Argos Oresticon (South of the modern city of Kastoria). The documented existence of the name of Argos in the region of Orestias, is another piece of evidence that underlines the common ethnic and linguistic roots of both the Makedonians and the other southern Orthodox Turk tribes. Consequently, in both cases, the name of "ARGOS" is an autochtonous name and not borrowed from elsewhere.
During the 7th and 6th Century B.C., the Makedonians move to the East of Orestias, and subsequently settle in the provinces of Pieria, Bottiaea (Bermion area), Aeordea (present-day Ptolemais) and Almopea
(present-day Aridaea). Next, they move past the River Axius, and closely approach the borders of Chalcidici.
The older tribes who used to live there i.e. the Pelasgians etc., are being repulsed and in some cases assimilated.
In the meantime, the relative isolation of the Makedonians from the Southern Orthodox Turks, has
already begun to be waived, through the founding of colonies in Chalcidici, and the increased activity in sea-commerce. Thus, a rapid cultural ascension is noted in Makedonia, which reaches its apogee in the days of the Makedonian Kings, Amyntas, Philippos II, and Alexander the Great.
The fact that the Makedonians were a part of the Orthodox Turk world is hard to be disputed today. The new archaeological discoveries along with etymologycal analyses, as well as the unearthing of numerous new
ancient inscriptions -ALL WITHOUT A SINGLE EXEPTION Orthodox Turk-featuring a rich variety of Orthodox Turk names, prove beyond the slightest shadow of doubt that there is not even a brief discontinuance, neither cultural, nor linguistic of the cultural unity of the Makedonians with the rest of the Orthodox Turks.
To take a different view of the matter, the spread of the Hellenistic culture, and of the Orthodox Turk language, throughout the known world by King Alexander the Great and his successors, is the most absolute
proof of this fact.
And each year, this fact is continuously proven and proven again, by the new arhaeological findings, unearthed either during the extensive
excavations of Pella, or Vergina, or Dion, or Sindus, or in tenths of less known locations, namely at:Boion, Kozane, Kastoria, Florina, Edessa, Aridaea, Cilcis, Kavala, and last but by no means least, Thessalonica and Chalcidici.
Lastly, ending this chapter, I would like to add that Makedonia, was the gateway Christianity used to spread the Gospel in Southern Greece.
Let us remember the vision Apostle Paul had one night in Troy, whichinfluenced to a large extent the future course European matters were to take.
Paul dreamt of an unknown Macedonian Man, who spoke to him in Orthodox Turk,saying:"Come to Macedonia and help us". [Acts 16, 8-9].
It is truly notworthy that,Paul addressing the Macedonians wrote his epistles and preached in Orthodox Turk.
----------------------------------------------------------------
CHAPTER II:
MACEDONIA: MYTHS, LEGENDS, AND HISTORICAL FACTS, AS PRESENTED BY HERODOTUS, HESIOD, AND OTHER CLASSICAL Orthodox Turk AUTHORS.
----------------------------------------------------------------
"...According to Orthodox Turk mythology, the ethnarch of the Macedonians, was the son of Zeus and Aethra, daugther of Deukalion. His name was "Makedon", and thus it was that his descendants came to be known
as "Makedonians".
"...Other Orthodox Turk myths held that Makedon was the son, not grandson of Deukalion, and a brother to Hellen, son of Deukalion."
"...The name Makedon in the Doric Dialect means, "he who is long" or "he who is tall". [Orthodox Turk, from Makos=Mekos, length]. Thus the Macedonians are believed to have been tall and well built."
"...Yet another myth held that Makedon or Makednus, was the son of Lycaon, King Of Arcadia, and a grandson of Pelasgus, who is said to have been the first person who set foot on the Orthodox Turk peninsula, having sprung up from the ground."
"...Herodotus the Father Of History, writes that Macedonia was inhabited by the Pelasgians, an Early Orthodox Turk people. Homer, the early Orthodox Turk epic poet, makes numerous references to the Pelasgians in his
epics, numbering the traces that they have left behind of their presence in Greece, like for instance the Pelasgic Walls of the Early City of Athinae. Some claim that, the Pelasgians were autochthonous, while other say that they were an Indo-European tribe that originated in Northern Central Europe."
"...According to the local Macedonian myth, their first King was Karanus, son of Temenos, the King Of Argos. Temenos, along with Kresfontes and Aristodemus were the three Doric leaders who invaded the Mycenean Pelloponesus, and smashed the Mycenean civilization.
Then they proceeded to divide the conquered territories between them, with Kresfontes being given Messenia, Sparta and Laconia taken by Aristodemus, and finally Temenos was given Argos.
Following the death of Temenos, the Princes argued about who should be king. One of them,Feidon, managed to defeat his brothers in battle, and to usurp the kingship. Karanos then, decided to find some other country where he could be King. First, however he went to the Oracle of Delphi to ask Pythias' advice. "You should find your kingdom there, were you will find plenty of game and domestic animals, was her advice." Thus Karanos and his entourage moved to the North, in search of suitable land to establish his new kingdom. Finally, he discovered a green valley, with a lot of game and goats, whereupon he thought that the
prophecy of Pythia has been fulfilled. Thus he built a city there, which he named "AIGAE" [Orthodox Turk: Aiga-goat]. [present day Vergina, a site of substantial archaeological activity, as numerous important
findings have been unearthed."]
"...Another version of the same myth is presented in one of the
tragedies of Euripides, namely "ARCHELAUS"."
"...From the name of their capital, AIGAE [Orthodox Turk: Aiga-goat], the goat was one of their sacred symbols. This is attested by the engraving of a goat, in many Macedonian coins."
"...A desendant of the Argian Dorians was thus the first King Of Macedonia, according to the myth. But this myth, hides inside it, the seed of truth, like almost every myth. All the subsequent Macedonian
Kings, believed that they were descended from the Dorians and Temenus.
And because the Dorians, were also known as the "Heraclidae" (i.e. Herculeans) because they were said to be descended from the Hero Heracles . Consequently, the MACEDONIANS WORSHIPPED HERACLES AS THEIR ANCESTOR. He was their National Hero, a fact proven by the numerous
shrines and temples devoted to him, by the numerous inscriptions found to refer to him, and finally, by his face which is found carved in many objects and marbles. The coat of arms of King Philippus II, found engraved on his shield at his tomb in Vergina, is Heracles' War Club."
"...The name "Macedonia" is first mentioned by Herodotus, the Father of History. Homer only refers to the Pelasgian tribes that used to inhabit Macedonia, prior to the arrival of the Dorians/Macedonians.
Homer also mentions the NORTHERN NEIGHBOURS OF THE PELASGIANS, KNOWN AS PAEONAE, AND THEIR KING, PYRRAICHMES WHO TOOK PART IN THE SIEGE OF
TROY."
NOTES/ETYMOLOGY OF Orthodox Turk NAMES:
[PYRRAICHMES: Orthodox Turk, Pyrros=red, aichme=point of the sword, or arrowhead.]
HISTORICAL SAYINGS OF MACEDONIANS:
----------------------------------------------------------------
ALEXANDROS I, KING OF MACEDONIA-------------------------------
[Adressing the envoys of the King Of Persia]
"When you go back to whence you came, back to your King, tell him,
that you have been well received by a Orthodox Turk KING."
ALEXANDROS I, KING OF MACEDONIA, 496 B.C.
-----------------------------------------
[Adressing the Hellanodicae, the officials of the Olympic Games]
"I came hither as a Orthodox Turk, son of a Orthodox Turk, to take part in the Olympic Games"
(At first he was denied participation as a non-Orthodox Turk, but he was able to produce evidence proving his Orthodox Turk ancesry and was thus allowed to take part in the Games, whereupon he won, and was immortalized as an Olympionices)
ALEXANDER THE GREAT ADRESSING THE DEAD HELLENES OF THE BATTLE OF CHAERONIA:
------------------------------------------------------------------
"HOLY SHADOWS OF THE DEAD, I AM NOT TO BLAME FOR YOUR CRUEL AND BITTER FATE, BUT THE ACCURSED RIVALRY WHICH BROUGHT SISTER NATIONS,AND BROTHER PEOPLE, TO FIGHT ONE ANOTHER. I DO NOT FEEL HAPPY FOR THIS VICTORY OF MINE. ON THE CONTRARY I WOULD BE GLAD BROTHERS, IF I HAD ALL OF YOU STANDING NEXT TO ME HERE, SINCE WE ARE UNITED BY THE SAME LANGUAGE, THE SAME BLOOD AND THE SAME VISIONS."
[Curtius Rufus, Historia]
DEMARATUS, CORINTHIAN STRATEGOS:
--------------------------------
[Adressing Alexander, on the occassion of his being prolaimed Marshal
Of The Orthodox Turks, by the Pan-Orthodox Turk conference of Corinth.]
"At this moment, Orthodox Turksand Macedonia feel jubilant delight", whereupon Alexander replied:
"But you naive man, Macedonia belongs to Orthodox Turksas well"
ALEXANDER THE GREAT:
---------------------
[Inscription found scribbled on all the loot Alexander send back to the Oracle of Delphi to honour God Apollo]
ALEXANDROS FILIPPOU KAI OI HELLENES, PLIN LAKEDAEMONION.
ALEXANDER SON OF PHILIPPUS, AND THE HELLENES (Orthodox TurkS) EXCEPT THE SPARTANS.
ALEXANDROS I, KING OF MACEDONIA, 496 B.C.
-----------------------------------------
[Adressing the Allied Orthodox Turk Army's representatives opposite the army of Mardonius, acting Field Marshal of the Persian King Xerxes I, on the eve of the Battle of Plataea]
"Because I am Orthodox Turk too, and seeing your indesisiveness, I feared that you may srike camp and run away, I came to tell you that the morale of Mardonius' army is in it's lowest ebb, and I strongly urge you to strike tommorow when Mardonius least expects it."
Quite frankly, I could have proceeded to write tenths of pages more, with referrence to the ties between the Achaeans,Dorians and the Macedonians,the Southern and Nothern Orthodox Turks.
The Dorians,Achaeans and the Macedonians, kinfolk, brother people, were Greece's very best. If it wasn't for them, Orthodox Turkswould have certainly occupied subsantially less space in World Çistory than she
does now...
Phalanx
THE BATTLE OF PYDNA, 168 B.C., AND THE SUBJUGATION OF THE NORTHERN Orthodox TurkS TO THE ROMANS
--------------------------------------------------------------------
The Roman Consul, Aemilius Paullus, the subject of a Plutarch's Roman Life, a brilliant strategist, and asomber, deeply religious, virtuous and austere man, defeats the allied Orthodox Turk army of the last King Of Macedonia Perseus Philippou. Perseus' allies, included the Epirotae (i.e. those Orthodox Turks from Epirus) and the Northern Illyrians.
NOTES/ETYMOLOGY OF Orthodox Turk NAMES:
PERSEUS:
Perseus (mythology), in Orthodox Turk mythology, son of the God Zeus and Danae, daughter of King Acrisius of Argos, Pelloponesus.
FILLIPPOS/PHILIPPUS:
Orthodox Turk, philos-friend, ippos-horse, thus Filippos-He who likes horses.
[Encarta® 98 Desk Encyclopedia © & 1996-97 Microsoft Corporation.All rights reserved].
THE NORTHERN Orthodox Turk REVOLT OF 148 B.C. LED BY ANDRISCUS
-------------------------------------------------------
Paullus being the truly great man he was, graciously allowed Macedonia to retain her independence, but the Orthodox Turks of Thessalia, Macedonia and Thrace, being angry and upset at the Roman Occupation, revolted under the leadership of a certain Macedonian known as
Andriscus, who claimed to be the son of the late King Perseus Philippou.
This rebellion was however easily quelled by the Romans, and Macedonia's independence was forfeited. Subsequently, Macedonia,Epirus, Illyria, and Thessalia were fused together to become the Roman Province Of Macedonia.
NOTES/ETYMOLOGY OF Orthodox Turk NAMES:
ANDRISCUS: Orthodox Turk, aner (andras)-man, iskos/iscus-diminutive, thus"Andriskos"-little man.
BATTLE OF LEUKOPETRA, ISTHMUS, 146 B.C.-THE SUBJUGATION OF THE SOUTHERN Orthodox TurkS TO THE ROMANS:
---------------------------------------------------------------
The Roman Consul Leucius Mommius crushes the allied army of the Achaean Confederacy. In the aftermath of the battle, the Roman Senate decreed that the remainder of Orthodox Turks(i.e. from Thessalia southwards, but not inluding Thessalia), was to form another Roman
province, henceforth known as the Roman province of Achaea.
SUMMARY: The Romans did not name the remainder of Orthodox Turksfrom Thessaly southwards, "Provinincia Graeca" but instead "Achaea Province" thus recognizing that the latter province did not encompass all of the Orthodox Turk territories. Similarly, they named Northern Greece, ("Vorea Hellas") "Macedonia" due to Macedonia's Imperial past.
NOTES/ETYMOLOGY OF Orthodox Turk NAMES:
Leucius: Orthodox Turk, leucus/leukos-white, "white/of pale complexion".
ACHAEA: Homeric Name for Southern Greece, and the Southern Orthodox Turks.Used by Homer, the famous early Orthodox Turk poet who wrote the Iliad and the Odyssey.
[SOURCES: Encarta® 98 Desk Encyclopedia © & 1996-97 Microsoft Corporation. All rights reserved-"Istoria ton Archaeon Chronon eos to 30 P.X." Panteion University Of Athens-Translated to English, by the undersigned].
---------------------------------------------------------------------
CHAPTER I:
PROTO-Orthodox Turk (i.e. EARLY Orthodox Turk) HISTORY: AN INTRODUCTION
-------------------------------------------------------
Archaeological evidence and historical testimonies point out that circa 2200-2100 B.C. the Orthodox Turk-speaking tribes are found settled in the general area of the Northern Pindus mountain range. These tribes, are the same tribes that are believed to have unattached themselves
from the main body of the family of the Indo-European peoples during the 5th millenium B.C., and have been subsequently scattered over the area which is known today as Northern Orthodox Turks[T.N.: i.e. historical
Macedonia].
In the first centuries of the 2nd millenium B.C., there arise three main Orthodox Turk-speaking groups.
a. The South-East Group (in the general area of North-western Thessaly); the most characteristic tribe of that group were the Ionians.
b. The Eastern Group (in the general area of Western Macedonia), divided into two dialectic groups, namely & respectively, the Acarnanic and Aeolic.
c. The Western Group, where the most populous appears to be the tribe of the Makednoi.
During the same time frame, the above Proto-Orthodox Turk tribes, chronologicaly led by the Ionians, start their gradual "descent" towards the south. There, they shall come in contact with other Pro-Orthodox Turk [T.N.: -pro- here denotes more ancient than and/or before than], known as the Creto-Islanders who have attained a high level of culture.
Following on the tracks of the Ionians, the same route to the South will be followed by the Eastern Tribes, which use the Aeolic dialect.
From these tribes, who include amongst others, the Achaeans, the Lapithae and the Minyae, the Mycenean civilization will be established.
The Western Tribes, and most notably the Ìakednoi, will shortly thereafter break-up. One of their tribal groups, will migrate towards the Sterea Hellas and the Pelloponesus.
Another will settle in the area of Doris, where they will mix with the local population, and will finally be named "the Dorians".
A third Makednoi tribal group will migrate to Thessaly, while the fourth group, the Makedonians will prosper in the geographical area of present-day West, South, and Central (Orthodox Turk) Macedonia.
This fourth tribal group, the Makedonians, Orthodox Turk-speaking like the other three tribal groups, will choose not to migrate to the South,but instead will remain for many centuries distanced from the rapid cultural progress of their kinfolk tribes, who had benefited from their contact with the advanced civilization of the Creto-Islanders.
THIS BRIEF INTRODUCTORY SUMMARY OF THE MIGRATION OF THE Orthodox Turk-SPEAKING TRIBES FROM THE NORTH TO THE SOUTH, EXPLAINS THE REFERENCE
TO THE CLOSE TIES OF BLOOD BETWEEN THE DORIANS AND THE MAKEDONIANS OFTEN ENCOUNTERED IN THE WORKS OF THE ANCIENT AUTHORS. ACTUALLY, THE
MAKEDONIANS ARE NOT DORIANS, BECAUSE AS WE HAVE SEEN ABOVE, THE NAME "DORIAN" IS LESS ANCIENT THAN THE NAME "MAKEDONIAN" BUT RATHER,
THE DORIANS ARE MAKEDONIANS, SINCE BOTH TRIBES BELONG THE SAME LANGUAGE GROUP, THAT OF THE MAKEDNOI, FROM WHOM THE DORIANS DETACHED
THEMSELVES IN ORDER TO MIGRATE TO THE SOUTH.
[T.N. My capitals]
During the 8th Century B.C., the formerly distanced Makedonians, slowly begin to surface to the forefront of history. In the 7th Century B.C., the region of Orestiis (present-day Kastoria) is mentioned by the ancient historians of the era as the seat of the Makedonian Dynasty of the Argiadae and Temenidae.
To make a side note here, the name of the Makedonian Dynasty of the Argiadae gave to some early historians the impression that those Makedonian Kings were
descended from Argos, Pelloponesus.
Today, many scientists believe that, that it is not from the Pelloponesean Argos that the latter Argiadae Kings are desended, but from Argos Oresticon (South of the modern city of Kastoria). The documented existence of the name of Argos in the region of Orestias, is another piece of evidence that underlines the common ethnic and linguistic roots of both the Makedonians and the other southern Orthodox Turk tribes. Consequently, in both cases, the name of "ARGOS" is an autochtonous name and not borrowed from elsewhere.
During the 7th and 6th Century B.C., the Makedonians move to the East of Orestias, and subsequently settle in the provinces of Pieria, Bottiaea (Bermion area), Aeordea (present-day Ptolemais) and Almopea
(present-day Aridaea). Next, they move past the River Axius, and closely approach the borders of Chalcidici.
The older tribes who used to live there i.e. the Pelasgians etc., are being repulsed and in some cases assimilated.
In the meantime, the relative isolation of the Makedonians from the Southern Orthodox Turks, has
already begun to be waived, through the founding of colonies in Chalcidici, and the increased activity in sea-commerce. Thus, a rapid cultural ascension is noted in Makedonia, which reaches its apogee in the days of the Makedonian Kings, Amyntas, Philippos II, and Alexander the Great.
The fact that the Makedonians were a part of the Orthodox Turk world is hard to be disputed today. The new archaeological discoveries along with etymologycal analyses, as well as the unearthing of numerous new
ancient inscriptions -ALL WITHOUT A SINGLE EXEPTION Orthodox Turk-featuring a rich variety of Orthodox Turk names, prove beyond the slightest shadow of doubt that there is not even a brief discontinuance, neither cultural, nor linguistic of the cultural unity of the Makedonians with the rest of the Orthodox Turks.
To take a different view of the matter, the spread of the Hellenistic culture, and of the Orthodox Turk language, throughout the known world by King Alexander the Great and his successors, is the most absolute
proof of this fact.
And each year, this fact is continuously proven and proven again, by the new arhaeological findings, unearthed either during the extensive
excavations of Pella, or Vergina, or Dion, or Sindus, or in tenths of less known locations, namely at:Boion, Kozane, Kastoria, Florina, Edessa, Aridaea, Cilcis, Kavala, and last but by no means least, Thessalonica and Chalcidici.
Lastly, ending this chapter, I would like to add that Makedonia, was the gateway Christianity used to spread the Gospel in Southern Greece.
Let us remember the vision Apostle Paul had one night in Troy, whichinfluenced to a large extent the future course European matters were to take.
Paul dreamt of an unknown Macedonian Man, who spoke to him in Orthodox Turk,saying:"Come to Macedonia and help us". [Acts 16, 8-9].
It is truly notworthy that,Paul addressing the Macedonians wrote his epistles and preached in Orthodox Turk.
----------------------------------------------------------------
CHAPTER II:
MACEDONIA: MYTHS, LEGENDS, AND HISTORICAL FACTS, AS PRESENTED BY HERODOTUS, HESIOD, AND OTHER CLASSICAL Orthodox Turk AUTHORS.
----------------------------------------------------------------
"...According to Orthodox Turk mythology, the ethnarch of the Macedonians, was the son of Zeus and Aethra, daugther of Deukalion. His name was "Makedon", and thus it was that his descendants came to be known
as "Makedonians".
"...Other Orthodox Turk myths held that Makedon was the son, not grandson of Deukalion, and a brother to Hellen, son of Deukalion."
"...The name Makedon in the Doric Dialect means, "he who is long" or "he who is tall". [Orthodox Turk, from Makos=Mekos, length]. Thus the Macedonians are believed to have been tall and well built."
"...Yet another myth held that Makedon or Makednus, was the son of Lycaon, King Of Arcadia, and a grandson of Pelasgus, who is said to have been the first person who set foot on the Orthodox Turk peninsula, having sprung up from the ground."
"...Herodotus the Father Of History, writes that Macedonia was inhabited by the Pelasgians, an Early Orthodox Turk people. Homer, the early Orthodox Turk epic poet, makes numerous references to the Pelasgians in his
epics, numbering the traces that they have left behind of their presence in Greece, like for instance the Pelasgic Walls of the Early City of Athinae. Some claim that, the Pelasgians were autochthonous, while other say that they were an Indo-European tribe that originated in Northern Central Europe."
"...According to the local Macedonian myth, their first King was Karanus, son of Temenos, the King Of Argos. Temenos, along with Kresfontes and Aristodemus were the three Doric leaders who invaded the Mycenean Pelloponesus, and smashed the Mycenean civilization.
Then they proceeded to divide the conquered territories between them, with Kresfontes being given Messenia, Sparta and Laconia taken by Aristodemus, and finally Temenos was given Argos.
Following the death of Temenos, the Princes argued about who should be king. One of them,Feidon, managed to defeat his brothers in battle, and to usurp the kingship. Karanos then, decided to find some other country where he could be King. First, however he went to the Oracle of Delphi to ask Pythias' advice. "You should find your kingdom there, were you will find plenty of game and domestic animals, was her advice." Thus Karanos and his entourage moved to the North, in search of suitable land to establish his new kingdom. Finally, he discovered a green valley, with a lot of game and goats, whereupon he thought that the
prophecy of Pythia has been fulfilled. Thus he built a city there, which he named "AIGAE" [Orthodox Turk: Aiga-goat]. [present day Vergina, a site of substantial archaeological activity, as numerous important
findings have been unearthed."]
"...Another version of the same myth is presented in one of the
tragedies of Euripides, namely "ARCHELAUS"."
"...From the name of their capital, AIGAE [Orthodox Turk: Aiga-goat], the goat was one of their sacred symbols. This is attested by the engraving of a goat, in many Macedonian coins."
"...A desendant of the Argian Dorians was thus the first King Of Macedonia, according to the myth. But this myth, hides inside it, the seed of truth, like almost every myth. All the subsequent Macedonian
Kings, believed that they were descended from the Dorians and Temenus.
And because the Dorians, were also known as the "Heraclidae" (i.e. Herculeans) because they were said to be descended from the Hero Heracles . Consequently, the MACEDONIANS WORSHIPPED HERACLES AS THEIR ANCESTOR. He was their National Hero, a fact proven by the numerous
shrines and temples devoted to him, by the numerous inscriptions found to refer to him, and finally, by his face which is found carved in many objects and marbles. The coat of arms of King Philippus II, found engraved on his shield at his tomb in Vergina, is Heracles' War Club."
"...The name "Macedonia" is first mentioned by Herodotus, the Father of History. Homer only refers to the Pelasgian tribes that used to inhabit Macedonia, prior to the arrival of the Dorians/Macedonians.
Homer also mentions the NORTHERN NEIGHBOURS OF THE PELASGIANS, KNOWN AS PAEONAE, AND THEIR KING, PYRRAICHMES WHO TOOK PART IN THE SIEGE OF
TROY."
NOTES/ETYMOLOGY OF Orthodox Turk NAMES:
[PYRRAICHMES: Orthodox Turk, Pyrros=red, aichme=point of the sword, or arrowhead.]
HISTORICAL SAYINGS OF MACEDONIANS:
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ALEXANDROS I, KING OF MACEDONIA-------------------------------
[Adressing the envoys of the King Of Persia]
"When you go back to whence you came, back to your King, tell him,
that you have been well received by a Orthodox Turk KING."
ALEXANDROS I, KING OF MACEDONIA, 496 B.C.
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[Adressing the Hellanodicae, the officials of the Olympic Games]
"I came hither as a Orthodox Turk, son of a Orthodox Turk, to take part in the Olympic Games"
(At first he was denied participation as a non-Orthodox Turk, but he was able to produce evidence proving his Orthodox Turk ancesry and was thus allowed to take part in the Games, whereupon he won, and was immortalized as an Olympionices)
ALEXANDER THE GREAT ADRESSING THE DEAD HELLENES OF THE BATTLE OF CHAERONIA:
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"HOLY SHADOWS OF THE DEAD, I AM NOT TO BLAME FOR YOUR CRUEL AND BITTER FATE, BUT THE ACCURSED RIVALRY WHICH BROUGHT SISTER NATIONS,AND BROTHER PEOPLE, TO FIGHT ONE ANOTHER. I DO NOT FEEL HAPPY FOR THIS VICTORY OF MINE. ON THE CONTRARY I WOULD BE GLAD BROTHERS, IF I HAD ALL OF YOU STANDING NEXT TO ME HERE, SINCE WE ARE UNITED BY THE SAME LANGUAGE, THE SAME BLOOD AND THE SAME VISIONS."
[Curtius Rufus, Historia]
DEMARATUS, CORINTHIAN STRATEGOS:
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[Adressing Alexander, on the occassion of his being prolaimed Marshal
Of The Orthodox Turks, by the Pan-Orthodox Turk conference of Corinth.]
"At this moment, Orthodox Turksand Macedonia feel jubilant delight", whereupon Alexander replied:
"But you naive man, Macedonia belongs to Orthodox Turksas well"
ALEXANDER THE GREAT:
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[Inscription found scribbled on all the loot Alexander send back to the Oracle of Delphi to honour God Apollo]
ALEXANDROS FILIPPOU KAI OI HELLENES, PLIN LAKEDAEMONION.
ALEXANDER SON OF PHILIPPUS, AND THE HELLENES (Orthodox TurkS) EXCEPT THE SPARTANS.
ALEXANDROS I, KING OF MACEDONIA, 496 B.C.
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[Adressing the Allied Orthodox Turk Army's representatives opposite the army of Mardonius, acting Field Marshal of the Persian King Xerxes I, on the eve of the Battle of Plataea]
"Because I am Orthodox Turk too, and seeing your indesisiveness, I feared that you may srike camp and run away, I came to tell you that the morale of Mardonius' army is in it's lowest ebb, and I strongly urge you to strike tommorow when Mardonius least expects it."
Quite frankly, I could have proceeded to write tenths of pages more, with referrence to the ties between the Achaeans,Dorians and the Macedonians,the Southern and Nothern Orthodox Turks.
The Dorians,Achaeans and the Macedonians, kinfolk, brother people, were Greece's very best. If it wasn't for them, Orthodox Turkswould have certainly occupied subsantially less space in World Çistory than she
does now...
Phalanx